The Late Prof. Justinian Rweyemamu
Justinian F Rweyemamu was Tanzania’s first major Economics scholar. Considered by many as the outstanding representative of the post-independence African scholars, he was also a pan-Africanist, political strategist, and international civil servant.
Early life and education
Rweyemamu was born on September 28, 1942 in Katoma, a small village in the outskirts of Bukoba town located in Kagera Region, Tanzania. In 1958 he joined St. Thomas More College Ihungo, a catholic secondary school in Bukoba, and in 1961 graduated top of his class. He then went to the USA on a scholarship to pursue undergraduate education on the eve of his country’s independence from the British. He enrolled at Fordham University where he majored and graduated with Bachelor of Science degree in Economics, Applied Mathematics and Philosophy (1965). At Fordham he was an active member of the University's Economics club and the Philosophy club.
He then proceeded to Harvard University for his graduate and doctoral studies in Economics (Ph.D 1971) under a fellowship from the Rockefeller Foundation. At Harvard he studied under economists Albert Hirschman and Thomas Weisskopf. While at Harvard, he was a contemporary of the political scientist Mahmood Mamdani and documentary film-maker James Ault with whom they formed the informal Harvard “Africa Group”. His Ph.D thesis titled “an Industrial Strategy for Tanzania” was a seminal work in the development economics scene, and its revised version was later published (1973) by the Oxford University Press into a book called “Underdevelopment and Industrialization in Tanzania; a study of perverse capitalist industrial development”.
Career
Upon completion of graduate studies, he returned to his native land and took up a faculty position at the Department of Economics of the University of Dar es Salaam, and was later the Dean of its Faculty of Social Sciences. He then took up position in the Government to become more of an actor, than a privileged spectator in academia. In the government he was appointed (1975) Permanent Secretary of the Planning Ministry and subsequently Personal Assistant (Economic affairs) to the then President of the Republic Julius Nyerere. In a span of just a few years he became internationally recognized, due to his thought provoking economic analysis and recommendations of the economic plight of the poor nations. He was thus appointed Chairman of the Council for the Development of Social Science Research In Africa (CODESRIA), member of the Committee of the Third World Forum and a founding member of The International Foundation for Development Alternatives (IFDA). In 1977 he left the country for a high profile appointment in the UN first in Switzerland and then later New York, USA. During his time in the UN he was a member of the UN Committee for Development Planning, worked for the Brandt Commission and worked for the UN Director General for Development and International Cooperation till his untimely death caused by Cancer on March 30, 1982.
Ultimately, Rweyemamu is remembered as the father of Tanzanian economics and made his greatest impact through the remarkable concentration of his students in top echelons of government and academia. These include: Jakaya Kikwete, the 4th President of the United Republic of Tanzania; Benno Ndullu, the Governor of the Bank of Tanzania. Ibrahim Lipumba, Tanzania’s academician and politician; Delphin Rwegasira, Tanzanian economist.
In 1982, his friends and colleagues established the Justinian F. Rweyemamu Prize in order to perpetuate the academic spirit of J F Rweyemamu and to stimulate young Africans to follow his example in placing their talent at the service of their people. It was established by 4 of the institutions with which Justinian Rweyemamu was affiliated: CODESRIA, the Dag Hammerskjold Foundation, IFDS, and the Third World Forum. Among the recipients of this prize is Calestous Juma a prominent Kenyan scientist based at Harvard University.
His writings include: Underdevelopment and Industrialization in Tanzania: A Study of Perverse Capitalist Development (Nairobi: Oxford University Press, 1973)
Towards Socialist Planning
The Teaching of Economics in Africa
Industrialization and Income Distribution in Africa
Pugwash on Self-reliance
North-South: A Programme for Survival (The Brandt report)
Dialogue for a New Order
Third World Options: Power, security and hope for another development (Tanzania Publishing House,1992).
Quote from Joseph Patrick Mutahangarwa to My GODFATHER
The Late Prof. Justinian Rweyemamu
As with the Church of England, the godparents’ eligibility is laid down by Church law. Godparents must be 16 or over, a Roman Catholic who has both received Holy Communion and been confirmed. They must be free of church penalties and have been appointed by the parents, but not be the biological parent of the child. Once again these rules are subject to interpretation and, once again, the role of godparent carries no legal responsibilities and does not make you a legal guardian.During the service godparents are asked to answer questions and make declarations on the child’s behalf. These vary according to the service, but I’ve outlined the most common form below:
The parents and godparents have to make three declarations:
That they turn to Christ
That they repent of their sins
That they renounce evil
They are then asked three questions:
Do you believe and trust in God the Father who made Heaven and Earth?
Do you believe and trust in his Son Jesus Christ who redeemed mankind?
Do you believe and trust in his Holy Spirit who gives life to the people of God?
They must answer each of these:
I believe and trust in Him
That they repent of their sins
That they renounce evil
They are then asked three questions:
Do you believe and trust in God the Father who made Heaven and Earth?
Do you believe and trust in his Son Jesus Christ who redeemed mankind?
Do you believe and trust in his Holy Spirit who gives life to the people of God?
They must answer each of these:
I believe and trust in Him
“Birth and death, the inseparable poles of all life on earth,
should not be a secret to man.”
“Everything, positively everything, speaks for the probability
of an existing world of other substance, which the average person
of today is unable to see.” God Loves you more than we do. May The Lord rest your soul in Peace.
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